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From French, it began to migrate to the English language in the mid-1980s, and in recent years has largely displaced the term Islamic fundamentalism in academic circles.

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Another major division within Islamism is between what Graham E.

Fuller has described as the fundamentalist "guardians of the tradition" (Salafis, such as those in the Wahhabi movement) and the "vanguard of change and Islamic reform" centered around the Muslim Brotherhood.

Another source distinguishes Islamist from Islamic "by the fact that the latter refers to a religion and culture in existence over a millennium, whereas the first is a political/religious phenomenon linked to the great events of the 20th century".

Islamists have, at least at times, defined themselves as "Islamiyyoun/Islamists" to differentiate themselves from "Muslimun/Muslims".

The Islamist groups like Hezbollah in Lebanon and Hamas in Palestine participate in the democratic and political process as well as armed attacks.

Jihadist organizations like al-Qaeda and the Egyptian Islamic Jihad, and groups such as the Taliban, entirely reject democracy, often declaring as kuffar those Muslims who support it (see takfirism), as well as calling for violent/offensive jihad or urging and conducting attacks on a religious basis.or more specifically to movements which call for full implementation of sharia.It is commonly used interchangeably with the terms political Islam or Islamic fundamentalism.Where possible, be specific and use the name of militant affiliations: al-Qaida-linked, Hezbollah, Taliban, etc.Those who view the Quran as a political model encompass a wide range of Muslims, from mainstream politicians to militants known as jihadi." —and thus is not a united movement.Hayri Abaza argues that the failure to distinguish between Islam and Islamism leads many in the West to support illiberal Islamic regimes, to the detriment of progressive moderates who seek to separate religion from politics.

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